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26.9.09


The tilak or pottu invokes a feeling of sanctity in the wearer and others. It is recognized as a
religious mark. Its form and colour vary according to one's caste, religious sect or the form
of the Lord worshipped.
In earlier times, the four castes (based on varna or colour) - Brahmana, Kshatriya, Vaishya
and Sudra - applied marks differently. The brahmin applied a white chandan mark signifying
purity, as his profession was of a priestly or academic nature. The kshatriya applied a red
kumkum mark signifying valour as he belonged to warrior races.
 
The vaishya wore a yellow kesar or turmeric mark signifying prosperity as he was a businessman or trader devoted to creation of wealth. The sudra applied a black bhasma, kasturi or charcoal mark signifying
service as he supported the work of the other three divisions.
Also Vishnu worshippers apply a chandan tilak of the shape of "U," Shiva worshippers a
tripundra of bhasma, Devi worshippers a red dot of kumkum and so on).
The tilak cover the spot between the eyebrows, which is the seat of memory and thinking. It
is known as the Aajna Chakra in the language of Yoga. The tilak is applied with the prayer -
"May I remember the Lord. May this pious feeling pervade all my activities. May I be
righteous in my deeds." Even when we temporarily forget this prayerful attitude the mark
on another reminds us of our resolve. The tilak is thus a blessing of the Lord and a
protection against wrong tendencies and forces.
 
The entire body emanates energy in the form of electromagnetic waves - the forehead and
the subtle spot between the eyebrows especially so. That is why worry generates heat and
causes a headache. The tilak and pottu cools the forehead, protects us and prevents energy
loss. Sometimes the entire forehead is covered with chandan or bhasma. Using plastic
reusable "stick bindis" is not very beneficial, even though it serves the purpose of decoration.
To Indians, knowledge is sacred and divine. So it must be given respect at all times.
Nowadays we separate subjects as sacred and secular. But in ancient India every subject -
academic or spiritual - was considered divine and taught by the guru in the gurukula.
The custom of not stepping on educational tools is a frequent reminder of the high position
accorded to knowledge in Indian culture. From an early age, this wisdom fosters in us a deep
reverence for books and education. This is also the reason why we worship books, vehicles
and instruments once a year on Saraswathi Pooja or Ayudha Pooja day, dedicated to the
Goddess of Learning. In fact, each day before starting our studies,
we pray:O Goddess Saraswati, the giver of
Boons and fulfiller of wishes,
I prostrate to You before
starting my studies.
May you always fulfill me?


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